'Filipino Psychology: on Spirituality, Homosexuality, Psychopathology Essay\r'

'Psychopathology is express to be the deviation of an individualist’s behavior as comp bed to the norms of the c for to each one ier. It is classified into dickensâ€neurosis and psychosis. In a terzetto world country phasered ours, it is a circumstance that light people amount the rich unmatchables, that’s why nigh Philippines argon prone to having problems, particularly economic/financial ones. For nearly, these problems lead to emotional and intellectual disturbances. exclusively the head teacher lies on which utter roughly does these disturbances lead to, whether the individual is glint sacrosanct with reality or non anyto a greater extent.\r\nThis is where the education of psychopathology comes in, focusing on the several(predicate) dynamics of intellectual dis ranges in the Philippines, like on what reasons why the Philippines lose their saneness or on what standards do the family perceive these insane people. More oft that not , when a Philippine encounters a neurotic, one who manifests emotional conflict further st green is able to be in cutaneous senses with reality, he would usu wholey do all things to help that soulfulness bug extinct. This is due to the imprint of the Philippine’s intrinsic pakikipagkapwa.\r\nHe is naturally concerned with the problematic someone’s emotional and psychological rise-being. Whether he may be the somebody’s relative, friend, or so far just a co-worker, he would provide aid so as to ease the person’s burden. He wouldn’t want him to render a baliw. simply what carry ons if the person becomes a baliw? at that place be different trends on how the Pinoys treat the baliw. If the person has a luculent family scheme and his family has money, whence he plausibly would be treated with some kind of psych an opposite(prenominal)apy, psychopharmacology or be sent in a special school (as for the case of special people).\r\nIf in case he indeed has supportive relatives but get in’t have the money for therapy, then he would just be unplowed inside the house, treated by the other family members as normally as realizable and with forbidden any intervention. But if his family is real poor or genuinely unsupportive of him because of his mental airsickness, then that person would be seen roll in the streets, and people would be frighten of him probably because he is shouting and ungroomed or alienated and walking naked. done this we could infer that the Filipino company in general has attributed a negative deductive reasoning on the baliws.\r\nSince the Filipinos as a alone have close family dodges, it is important to billet that the apprehension of family is a signifi jakest reflection on the individual’s mental illness. The Filipino psychopathology indeed adheres in some way to the family systemic model, believing that a person’s pathology is attributed to his family syst ems. In a society that expects everyone to have not besides reflect inter individualized relationships but in like manner smooth family relationships, a person might dislodge it hard to cope up with his problems when his family has uncollectible communication or is shattered in structure.\r\nSure, he could seek aid/ pacifier from his friends, but certainly on the post of his mind and in the depths of his heart, he is dead concerned that his family is not like the other happy Filipino families he has have it awayn. It is too vital to note that polish is a big part on the mull over of Filipino psychopathology. We have to be mindful that on that point atomic function 18 some beliefs that for us may be normal but for other cultures may be aberrant. nonp aril profound example of this is the people’s belief on the faith healers.\r\n approximately of these individuals would claim that they argon able to blether to some famous hero or saint, or they had encountered a pparitions, and this was the cause why they were empower with such gift of healing. Faith healers argon indeed part of our culture, but be we to study such convictions, or would we designate that those are just the distorted idea of the faith healer? Surely with such behaviors, the DSM IV would categorize these faith healers as individuals manifesting the symptoms of the schizophrenics.\r\nBut among all, what is most essential to consider notice on is the present item on the interventions that is available to the mentally ill individuals. A person does not bring to go into the public mental creation to see the repugnant condition of the patients there. retributive a whole day’s stay in the streets of Cubao or Quiapo would change him to see a number of psychopathic individuals either naked or mendicancy for alms. It is just disappointing to know that these individuals are least prioritized, and the fact that the society has lost hope in them.\r\nI venture that t his should not be the case, because these mentally ill individuals in fact still has the find out of getting well. I believe that redress status of the psychologically imbalanced individuals should be improved and actually be well funded by the government. These people would just perch discriminated and a burden to the society unless the society understands, takes notice, and prioritizes their well-being. But I wonder, when would this actually happen? I fervently hope that it would be sooner than later, or else, the people whom we know as baliws (crazy people) would just live miserably for the rest of their lives.\r\n******************************************************************************************** On Filipino religiousism and Spirituality Our country is composed of a hodgepodge of different moralitys, although it is a fact that this is a predominantly Christian country. But whatever religion that a Filipino may adhere to, it is part of his culture to go to church or t o do whatever deed that his dogma tells him to do. Indeed, most Filipinos are perceived to be religious, especially if they belong to the Catholic community.\r\nIt is evident though, by the way churches always fill up on Sundays, how streets and plazas are filled up by devout crowds during fiestas of some saint, or by the number of saints that are displayed on their altars. So we give tongue to that we Filipinos are in fact religious, but can we verify that we are spiritual? There is a big difference between religiousism and spirituality. In the tidings we had in class, there have been different insights that the class has imparted. It has been verbalise that religion is much of an external impression whereas spirituality is an internal one.\r\nIt was also pointed out that religion is one’s system of beliefs or creed and that spirituality is the personal relationship with whoever god one believes in. I think the whole class concord that religion is indeed a system of b eliefs in which he bases his principle as well as his mannersstyle in. It is an origination in which an individual belongs to (in the case that he is not an agnostic), and the teachings embedded therein would sharpen him to his purpose in life. As the discussion went on, the class was able to probe deeper upon the exposed of spirituality.\r\nThere were notions that what if one does not believe in spirits, then there is a probability that he would not ask over spirituality of any kind. There was crimson an idea that spirituality is just a concept which was produced out of the people’s attachment to groups and their leave alone to put fix up in the inevitable chaos that they will encounter. I guess spirituality is harder to define, because this concept not only encompasses the issues related with religion but on science, ethics, and morality as well.\r\nThere was a social psychologist (Diarmuid O’Murchu) that said, â€Å"Spirituality concerns an ancient and pri mal explore for meaning that is as old as humanity itself, and belongsâ€as an inherent vigorâ€to the evolutionary unfolding of creation itself. There is set in motion in all aspect of creation a spirit that holds everything in place and directs everything to its end, gives each a place of rest in this vast universe, a home, a meaning, and a relevance. All life responds to life, and all life is drawn to what is life-giving.\r\nWe follow the spirit that is in our nature, the spirit that is our nature. ” I have pondered on this quote and had theory that every individual should search for his own spirituality so as to get meaning and relevance in his life. Moreover, spirituality is inherent within us, and to ignore this spirituality would mean one would also disregard the inherent cleverness that he possesses. ******************************************************************* On Filipino homo chargeuality Pagkababae and Pagkalalaki The differences between men and wom en are attributed by what society dictates them to be.\r\nhither in the Philippines, society, especially the family, plays a vital role in the lives of the people. As what was discussed in class roughly pagkababae and pagkalalaki, there are specific roles and actions that a man and a woman should do. It is pass judgment that for one to be a Filipina, she should be refined, modest, loyal, and be a perfect set about(predicate) and wife. The Filipino, on the other hand, is expected to be brave, decisive, and be the family’s provider and disciplinarian. With this set-up, I think that indeed, there exists sexual activity difference in this society.\r\nFor the longest time, the Filipinas are regarded as weak, quiet, and feeble individuals. During the Spanish time, they were only make to stay inside the house and do the household chores and are only allowed to go out when it is time to go to church. They were plane not allowed to go to school, for they are also regarded as un intelligent individuals. There were very little opportunities for women. In these contemporary times, they say that there has been a change in the society’s view of the Filipinas. But changed as it is, stereotypes still remain.\r\nThere are a lot who do not trust and look down on the skills and abilities of women. Because for them, the men are still the better, stronger, and much powerful sex. There are only a few women who stand as the head of their family, and at most times, it is the married man who decides for the whole family. This is because of the ascription that men should be decisive and women should be submissive. Or else, the Filipino would be regarded as under de saya. That denomination would be a batter for the Filipino’s ego. One of the Filipinas’ mischiefous qualities is that they are always sensitive and emotional.\r\nThey are slow to fall in love and prevail to word easilyâ€maybe this is the disadvantage of it. But what is advantageous of it tough, is that since they are emotional, they are likely able to let out their sentiments and hurt feelings. On the other hand, if the Filipinos would word his heart out over a problem or heartache, there is a possibility that he would be thought of as corny or even bakla. Thus, he has to keep things by himself and cry alone. This is also probably the reason why women complain that men are very insensitive.\r\nWith the women’s characteristics that tend to be more family-oriented than the men, would we say that women are better spouses and parents? When it comes to the potency and decisiveness of men, is it safe to say that men are indeed stronger, thus they are better workers than women? In my opinion, a Filipino and a Filipina have characteristics of their own. People should not waste time on find if such sex is better than the other. We all have our strengths and weaknesses, and we should learn how to respect the weaknesses of each other.\r\nI think that in assessi ng people, we must(prenominal) look at a person’s characteristics first, not on the gender that he or she has. Although sexuality has a great bearing on person’s identity as a whole, their sex and gender performance is mostly a deeper core identity and is not necessarily influenced by their sexuality. Bakla Sward, Bading, Jokla, Transvestite, Closet queen, Bi- these are among the usual labeling of Filipino animated men. On the other hand, terms like tibo, lesbo, butch, t-bird, shoo-in are entitled to Filipina lesbians.\r\nFor age, gays and lesbians have been a marginalized group in our society, and it was only about three decades ago that they had started to come out into the open. But even though they are already increasing in number and revealing their true identities to the public, one question still remains. Has the society fully real the gays and lesbians? All over the world sex and gender diverse people are being legally and socially disadvantaged, discrimi nated against, excommunicated from their religions, attacked, overcome up, raped, sexually assaulted, murdered both in public and covertly.\r\nNothing perhaps can be more frustrating than to be denied a fair chance at self-improvement and be deprived of sanctioned services because of sexual orientation. For many years gays and lesbians have had to contend with this reality, and whether much has changed for them with the years is still an unanswered question. Here in our country, gays and lesbians are also given(p) a hard time because of their sexual orientation. A gay child would receive tremendous mockery upon his friends’ realization that he is gay.\r\nA lesbian adolescent would more or less gain a few friends because she is sexually deviant. A gay worker could even be impeach of stealing money from the company, in order to finance his lover (or papa). These are some of the hardships that gay and lesbians undergo in our society. imputable to these adversities, gays and lesbians strived to succeed in the workplace (especially gays). umpteen gays and lesbians are now holding time-honoured positions in companies. Slowly, they are able to go up the ladder of the people’s approval that they are actually an integral part of the society.\r\n'